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Showing posts with label Freedom. Show all posts
Showing posts with label Freedom. Show all posts

Wednesday, September 21, 2016

Another Day, Another Dollar; None the Richer, None the Smarter

In our world, which should reflect the will of people, money gets placed above all else, above every instinct, desire, and dream. I long for the day any textbook Christian convinces me that you can live in a capitalistic society and still live letter by letter the word of God. I long for the day that any sane person convinces me that I do not inherently have a right as a human being to stand upon, walk upon, and dwell upon the land of this earth without submitting to another and/or paying money (which includes a sacrifice of time – life itself) to a government entity, over and over and over until death pardons me my debt.


We all exist as a collective conscious that flows from outside of our physical bodies. Our ability to change the entire world around us closely resembles our societal role in democratic nations – enough votes changes the system; enough desires changes the world. Do you vote? Do you desire? The flaw in our democratic societies proves that government systems fail us every day as we have allowed the system to favor corporations and the mega rich, instead of the common people. This corruptions becomes foreseeable, predictable, and one hundred percent correctable; do we desire? This flaw in governmental systems gets reflected in our mentalities, but does not manifest naturally. In other words, a slave – forced to work to meet the needs of others and occupy space on someone’s property – becomes pacified, comfortable even, once placing aside his need for freedom – to live and choose for his own concerns – and accepting that the immediate needs of food and shelter get provided.

We have become happy, ignorant slaves. We have accepted money as the root of all happiness, all security, and all well-being. We have accepted that we have no right to drink clean water, we must buy it. We have accepted that we have no right to fresh fruits and vegetables, we must buy them. Sure we could grow our own food and raise our own livestock, but have not the time, as we have accepted that we have no right to live freely in the domain we were born into, we must buy that space (annually). We have accepted that we have no right to money, yet we must exchange it for the most basic of necessities, we must ‘buy’ it. We have accepted that we have no right to manage our own time as we must exchange our time for money, we must buy it. We have accepted our time, our life, as currency’s currency. We have accepted life itself as the pursuit of money, money that we cannot own, money that we cannot keep, and money that will not keep us alive alone.

We have become trained to exchange money for happiness – to live. Not only has this training dominated our very perspective on existing, it has taught us to assign value, to assign an individual’s worth, to this very currency. We have become trained to support the system of currency, to thrive in currency, and to protect the very structure of our economic society. When we meet people with lots of currency, we attribute our notion of success and happiness to them, yet when we meet people with little currency, we attribute our notion of failure and insubordination to them – we blame them, even, for not possessing an adequate quantity of currency. Likewise, we feel threatened by anyone opposing the financial laws of existence; the very notion to not pay taxes, live freely on our land while growing food and raising livestock to feed ourselves and create our own resources gets labeled as insane, idiotic, mentally unstable, utopian, a crack pipe dream. With recent interest in self-sustaining lifestyles, these same, seemingly inherit rights to life and living freely become in fact illegal and sometimes result in police, even military, intervention.

Ultimately, we have become trained to dehumanize ourselves and fight for that very right to become devalued. Human life preceded currency, yet currency completely dominates every aspect of our lives. We supply our own insistencies to perpetuate this philosophy: it costs money to eat, or the land does not pay for itself, or the government needs money to protect us. Contrary to popular belief, each statement reflects a cultural opinion, not a natural law of sustaining life. Not only do these lies prevent us from valuing our own life, look where they have led us. Money, which initially existed as an I-owe-you of sorts, has morphed into an abstract concept – there no longer exists a set value to keep the system of currency bound to the limits of a physical valuable object like gold. Currency now simply exists because we agreed that it exists. Furthermore, due to ridiculous laws designed to suppress the common person even more, there exists more debt of currency than currency itself (the amount that we agreed existed). This results when the entity that we decided could make money charges money to borrow money. If currency gets capped by the physical existence of a valuable object – gold – then a loan to increase the amount of currency a person has directly reduces the amount of currency available in the whole economy as the beneficiary of the loan has received a larger portion of economy and the cost of the loan becomes property of the institution. Thusly, the very act of issuing a loan would suppress the economic power of everyone except the beneficiary and the institution. Our economic system does not work like this, if it did, loaning money would conceivable have been illegal from the very beginning. Our economic system actually does worse: when money gets loaned, the charge for the loan actually expands the economy without a physical representation of said currency getting produced, meaning the institution owns more money than currency to back it up, although we already agreed that neither money nor currency exist beyond what the institution provides, beyond our beliefs. This economy dominating faith has led us to an inescapable system of financial servitude that eviscerates our humanity. Most cannot fathom this and may never admit to it.

Beyond the absurdities of this financially oppressing system that we attribute to our greatness as humans, it has done even worse still. It has created familiar wealth that rivals, even surpasses, national wealth. It creates national, or governmental, wealth that far surpasses our perceptive abilities; we talk about trillion dollar budgets as if we understand the concept of that much money. We now have corporations and governments that have amassed so much money that these entities could eradicate hunger and poverty. The rich have become so rich that all diseases could be cured, prevented even. Our country, through the wealth of itself and the corporate entities that thrive within it, could pay most people to stay at home and grow gardens and raise livestock on free land, making so many lives better, healthier, and more spiritually sound. Does this happen? Will it ever?

No, because we have accepted the system for the way it is, because we have accepted that wealth gets rewarded (with more wealth) and poverty gets punished (with more poverty). We accept that we should not aspire to live happily as a right, concerning ourselves only with our needs of survival. We accept that we cannot share our land with one another without paying taxes and submitting to government. We accept money, blindly, whole-heartedly. We admit that we have become lost without money and through money we become found. We admit that we have become blind without money and through money we see. A rose, by any other name, would smell just as sweet. We worship money, and have the audacity to imprint ‘In God We Trust’ on the portion of it that physically exists. We worship money to live by sacrificing our very lives. We worship money because we have been trained not to think for ourselves, not to question the system. We worship money, for very little benefit, if any, and cannot even admit to the sin.

We worship money and still we cannot afford to live.

Sunday, September 4, 2016

Where Does a Real Cop End and a Real Person Begin?

I know a few cops and would love to hear their real cop opinions on events at the construction site of the Dakota Access Pipeline, as well as their philosophical stance on public policing in general.



As a cop, where do you draw your professional line?


When do you decide to stop following marching orders – or just do your job – when it conflicts with the protection and service to which you swore an oath? Likewise, at what point do you become consciously aware that your orders conflict with that service and protection?

For what, if anything, will you place your personal conviction to protect and serve other Americans over your professionalism?


I almost refuse to believe that the officers lack awareness of the fact that this water source supplies the only clean drinking water to these people, and if anything goes wrong with the pipeline’s construction or everyday use, from completion until forever, these people will simply thirst to death and die – a second gift of genocide to the native Americans from the contemporary Americans. The police officer sawing that cast-like restraint with a handsaw (no possibility of harm there, right?) totally knows that, right?

Actually, he if knows not, that suggests an entirely different, uglier problem that could exist within the policing regimes: brutal, unadulterated ignorance. Sadly that possibly and probably exists, although a separate issue and topic to tackle, compounding bad situations much like this, and creating an environment where people seemingly get murdered by police officers, execution style, for what appears as not adequately stroking authoritarian ego – my, harsh perspective and opinion that I do not apply to every police officer.


So how do real police officers perceive the actions of these police officers installed at the Dakota Access Pipeline construction area? Do real cops believe that corporations over step the rights of humans for corporate greed, yet must comply with their job for personal, familiar security, or do cops find these protesters – protesting their most basic right to water – a true problem and feel they need stopped?

That perspective obviously affects the impact on his or her role and actions taken in any situation. It may even allow them to disconnect slightly, to facilitate actions that others, the general population for example, may find harsh (or unlawful, cruel, even treasonous).


Silent wars hide in the headlines



We face new wars. Corporations actively waged nothing short of a war upon the Native Americans fighting for a basic need of survival: clean water. An entity resembling the shattered remains of a people controlled government has waged war upon the consciousness of said people, subconsciously instilling fear of enemies, neighbors, the different. That same entity waged war upon the consciousness of our police forces, a similar tactic, subconsciously instilling fear of losing control of a person pulled over, a small group of people, a large mass of protestors, the people. The simple objective of these two collective-couscous altering wars facilitates a loss of control - revolt - in the people while simultaneously crafting a deeper alliance by police forces to the higher governing forces that write their checks.

I sincerely hope that the police have not generally become so insensitive from policing (and I often do fall short of remembering how dangerous and stress generating a police officer’s life becomes) that he or she cannot recognize simple human indignation when it occurs. I feel bad for what I would consider a ‘good’ cop installed in situations like this. I think I can safely say most of us do not go to work with the pressure of the possibility of unknowingly becoming part of a situation that could pivot the history of an entire nation, a very powerful nation, filled with very power entities (corporations), with interests in a situation that you now manage via the authority invested in you by a people that you may or may not be letting down.

What do you do?


What do you do as an officer when you truly feel that your marching orders defy your oath? If you feel conflicted in any way as an officer and you would like to express any concerns you have in policing that you feel you cannot adequately discuss or address with your superiors – I would love to hear about it. I have no interest in names, identifying information, or subjecting anyone to a loss of their employment. I just want to hear from the real mean and women facing real and heavy problems that might need outside exposure and analysis. Shoot me an email with anything you would like to share to brandonjcarver@gmail.com.

Friday, March 14, 2014

Watch The Most Shocking Second A Day Video #WithSyria



Just Because It Isn't Happening Here, Doesn't Mean It Isn't Happening...


#WithSyria Watch The Most Shocking Second A Day Video
It seems like there is little anyone could do...

For many its as if nothing is even happening...

It's Syria, not America...

Why Should You Care About Syria?


Pretty soon, these videos could feature American children and families, loosing everything. The problems around the world are real and they are coming to your doorstep.

Change in this country and around the world is necessary - and it starts with each of us, first by caring, then...

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